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PUBLICATIONS
Inside
Illinois
Vol.
23, No. 8, Oct. 16, 2003

Exhibition, ‘After Whiteness’
explores issues of racial identity
By
Melissa Mitchell, News Bureau Staff Writer
(217) 333-55491; melissa@illinois.eduu
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Laurie Hogan's "The Spectrum of Our Discourse:
the Scholar," oil on panel, 15 3/4" X 13
3/3" framed. |
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Artist Suk Ja Kang
Engles initially began to ponder issues of race and identity as a teenager
growing up in a small town in Korea.
“There was a woman, in a poor neighborhood in my town, who became
a streetwalker on the military base … after sleeping with a black
soldier, she was allowed only to be with the black soldiers, not white
ones,” Kang Engles said, recalling that the woman was known around
town as the “black princess.”
Now a graduate student the UI School of Art and Design, Kang Engles
said her early awareness of the racial branding of the prostitute by
neighbors and base personnel helped inform her decision later in life
to explore issues of racial identity through art. Fourteen years ago,
she moved to the United States, where she established a career as a
studio artist before coming to Illinois to pursue a master of fine arts
degree in painting. Although paint is her primary medium, her work has
expanded to include video and performance art.
Kang Engles also has a background in Korean literature, and is an educator
as well. In that role, she recently teamed with her husband, Tim Engles,
a faculty member at Eastern Illinois University who specializes in multicultural
American literature, to organize an academic symposium, “After
Whiteness: Race and the Visual Arts,” and a related art exhibition
at I space, the university’s Chicago art gallery.
The symposium, sponsored by the Center on Democracy in a Multiracial
Society in conjunction with the School of Art and Design and several
other campus units, was held on campus earlier this month. The exhibition,
“After Whiteness,” opened Oct. 10 and is on view at I space
through Nov. 29.
Featured artists include Kang Engles, who also curated the show; UI
art professor Laurie Hogin; EIU art professor Katherine Bartel; and
independent artists Kojo Griffin and Tana Hargest. The group exhibition
includes installation and video work, paintings and drawings by these
five diverse artists, whose individual work coalesces in new ways as
part of a collective exploration of racial identity issues associated
with the concept of “whiteness.”
Kang Engles said the show juxtaposes work by artists who are both “of
color” and “white,” the intent of the mixing being
to “clarify features of works by those who are overtly racialized
– ‘minority artists’ – and by those who tend
to be covertly racialized – ‘white artists.’ ”
The emerging field of “whiteness studies” has generated
growing interest over the past half dozen years or so from scholars
and critics in a wide range of disciplines – from anthropology
and sociology to law, literature and cinema studies. While the field
often is defined in somewhat fluid terms, Kang Engles and Engles describe
whiteness studies as encompassing “vigorous, interdisciplinary
investigations into the powers and privileges bestowed upon Americans
who happen to be classified as ‘white.’ This,” they
noted, “constitutes a reversal of the race-informed gaze, an effort
to focus on the racial status of whites with some of the intensity and
concentration that has been accorded those of people of color.”
Such considerations go relatively unnoticed in discussions of the visual
arts, according to Kang Engles and her husband.
“Only within the past year or so have scholars and critics of
the visual arts begun to examine extensively how the notion of a white
race influences ‘the art world’ and its participants,”
they said. The symposium and exhibition represent “an attempt
to further this inquiry, and the title is meant to convey a double meaning.”
The artists, curators and scholars involved, they explained, are “
‘after whiteness’ in the sense that they are pursuing it,
trying to capture some of its elusive formations and effects. In another
sense, their work is emerging in a period when whiteness has come under
increasing scrutiny in the culture at large. Changing immigration and
demographic patterns have begun to bring whiteness into focus as a particular
racial formation by decreasing the numerical majority of whites. Thus,
since an integral component within white hegemony has been its taken-for-grantedness,
its presumptive occupancy of the norm, whiteness is no longer what it
was – in this sense, we live in an era ‘after whiteness.’
”
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